I grant you that creating such an explanation is merely an exercise in creating one of many logical possibilities. But the reality I'm proposing actually is about objective reality and *not* a subjective perception. Why must we assume that the nature of the universe is beyond our comprehension or ability to observe? It is possible that the universe is so, but not necessarily.the jazz wrote:I see this as a nonsensical goal becausethe explanation which you are developing is not for an objective reality, but rather a subjective perception of reality which is already subject to "human limits of comprehension". You cannot exceed the limits of your own comprehension, except in some manner which is incomprehensible by nature.
If you have two possessions and you give two away, then you have no possessions. You own nothing. I don't think there's a problem with zero meaning nothing. The larger problem is in the assumption that 'nothingness' obeys the laws of mathematics. It's a big assumption.the jazz wrote:I have a problem with your assumption that "zero" is equal to "nothing".
Let's talk about entropic systems. In the context of AN entropy makes sense - a stably articulated nothingess would consistently decline towards dearticulation whenever possible.
This is a really good point and something that I had/have to sit and ponder over. I cannot use time as a means of justifying the number of articulations that come in and out of existence. Rather what could be imagined is more like what you suggest below: that there is no moment of articulation or dearticulation and that the infinite number of these articulations occurs simultaneously and are everlasting - and remember that you can't use waveform addition to homogenize this condition anymore than I can use time to subdivide it. But as soon as you are part of the articulation those rules change to fit the particular articulation. This is a good point that I will have to consider.the jazz wrote:I have other problems. You have time as a factor without explaining its nature; and since it is an integral part of your theory, to explain it by means of the same theory would be circular logic.
This is another good point, but this one is easier to explain. It's not just complexity that stabilizes an articulation, but certain features. Time and space are two of them. Given an articulation that employs spatial separation within a temporal framework, the concept of stability can emerge from the everlasting nothingness you imagine.the jazz wrote:You assume that a more complex articulation would take longer to "dearticulate" than a very simple one, but what says that the basic fabric of the universe has limited processing power? It might take me half an hour to solve a complex equation to figure out the path a body would take in a gravity well, but the gravity itself just happens. Unless time is a factor in your equation, then there is no moment of articulation or of dearticulation, and they are effectively simultaneous (and everlasting).
To say that everything it says it suspect is like not trusting Newtonian physics to explain the motion of a cannonball. Quantum physics has been amazingly successful and is perhaps the model that explains that largest chunk of our existence with the greatest precision of all known scientific theories.the jazz wrote:I would be careful if I were you to take quantum physics with a heavy grain of salt.
About my assertion regarding particles coming in and out of existence: with particle colliders we can see particles coming in and out of existence. There is a medical technique called PET where the patient swallows a probe containing a positron emitter. Electrons collide with positrons and two photons emerge that are picked up by the instrument. You can argue by saying that they are both different manifestations of the same thing (like strings for example) and that would be something that I couldn't argue against.
It would be difficult to be more arrogant and condescending without actually addressing the merits of the argument. For the record I am agnostic I also think that it is the only logical state to assume, but I would never condescend to tell anyone what their view of reality is or isn't. Doesn't that violate our apparently shared view that no human has a claim on ultimate truth? Furthermore I think many many people 'sit down and think things through'. I think many people would take offense at your suggestion that somehow you are more scholarly than the rest of us (as if to imply that you are more correct). And then there's the 'I used to do what you're doing now before I grew up'. I'm 29, so either I'm intellectually inferior to your 17 year old self or you might have come on a little strong and overly dismissive. Which do you think it is?sparks wrote:I'm saddened to find more and more that the Matrix is proving to be a source of pseudo-philosophy quotations for my generation...But I don't expect people to actually sit down and think things through any real portion of the time, at least not when it comes to anything even remotely abstract...I'll call you agnostic too, whether you like it or not. And I think I'd be accurate in doing so...No, really, I was all about this shit when I was sixteen. It's not a philosophy. It's an enjoyable, dissociative fixation. Don't bother trying to articulate your nothingness, it's probably much more enjoyable before you do.
Nihlism is no more defensible or assailable than any other assumption. If you assume the assumption the universe doesn't exist, then you can assail the argument's validity from within. If you don't make the assumption that one is required to make, then you are just standing on the platform describing what the outside of the train looks like. Once the argument is coherent it may be just one train among many, and I'll grant you that no one can tell you which one goes to the right place. The problem is, and this is the real reason that I'm spending time on this, is that there are many such trains that I've ridden in that are very seductive and misleading and take people to places I don't agree with. Sometimes building such a sound construct is less about whether or not it represents ultimate truth and more about whether or not it prevents others from claiming it.sparks wrote:As for articulated nothingness... the problem with nihilism is that it is neither defensible or assailable. Look at it this way: If what we percieve as something... is actually nothing... then neither word has any actual meaning.
I disagree. I think that a + b = 0 is a very simple and easy way to grasp the concept of how nothingness can be articulated into local realities. I don't think I've been pretentious. In fact I've gone out of my way to say that I respect everyone else's viewpoint and that I know I don't claim any dominion on truth.sparks wrote:Adding mathematical figures into the matter doesn't exactly help you--if anything, it makes your argument all the more pretentious.
This is true unless you make the assumptions I asked you to make in the description. There is no argument in the universe that does not require one to make assumptions.sparks wrote:If the universe doesn't exist, there's nothing there -not- to exist. It's a position without any sort of ground or foothold.
Your description is exactly what i was talking about how in our universe we know things pop in and out of existence. I agree with you wholeheartedly that quantum physics is limited and will definitely be encompassed in a much more coherent physical model (I think calling it crap goes a little too far because it has proven amazingly useful for an amazing number of things and it has met every challenge to amazing precision except gravity.)puce wrote:...Excellent description of quantum fluctuations...
For the purposes of my argument it doesn't really matter whether or not it is accurate, because our articulation has it's own rules that the phenomenon described by quantum physics attempts to explain. There may be some residual or orderly articulations/dearticulations that occur within our articulation, but outside our universe the rules of physics as we observe do not apply. So it wouldn't have to behave exactly according to quantum physics as we know it.